Showing posts with label auto-lesionism. Show all posts
Showing posts with label auto-lesionism. Show all posts

Thursday, April 26, 2018

If Words Could Kill: Catholic Apologetics Mafia Attacks Faithful Catholics

De Agostini Picture Library via Getty Images

And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do. But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. 

 

Edit: in the past few days there have been a lot of professed experts among the Apologetics Inc. people (it's more of a cult), the old EWTN crew and even a motorcycle hooligan of a Canon Lawyer (apparently an ex-Satanist), on Judaism and the Catholic Church.  They are now venting their collectivist fury upon anyone they perceive as deviating from the acceptable, progressive orthodoxy on the topic of  Judaism.  The blood lust is palpable.  Could this be the end of Catholic Apologetics?

While those addressing the question of Judaism critically, and fearlessly, are in short supply, there are no shortage of individuals who, not having studied the question very deeply, wish to assume the worst of people who merely believe and know what the Church has taught and lived for centuries.

The current mob within the Church, who are now attacking faithful Catholics, including faithful priests like Father Peter West, do not draw their inspiration from the scriptures, so much as novelties which have been put upon the Church in the last half-century, like the post-Conciliar interpretations of Vatican II. These interpreters, like Cardinal Kasper, Hans Kung, Cardinal Bernardin, were eager to show their zeal for the Jewish nation, even to the point of disparaging Scripture itself. These were the visible agents of a powerful force which imposed a Church-wide institutional disposition, declaring a unilateral peace with the Jewish people. Maybe Catholic hostility was in the past, but Jewish hostility towards Catholics? Certainly, the aforementioned Apologetics Inc. is more than eager to attack!

The Church had opened its door, and ever since it has ever been perilous to express any opinion which might coincide with actual Catholic teaching of the ages, especially not touching on Judaism, which might offend the imposed consensus, no matter how far that consensus and fanaticism on its behalf, falls from the sensus catholicus, love of neighbor, or indeed, the Catholic Faith itself. Nowhere is the auto-lesionistic disease afflicting the Church more evident. Thus it has come to pass that expressing an opinion on Judaism, even the most innocuous and apparently harmless, can lead to heights of rage that will land a man in a lot of hot water with those powers and principalities, like the aforementioned apologetics mafia who are the handmaids of this oppressive arrangement.  In many "civilized" Western countries, it can even mean prison.

In view of this situation, it seems worthwhile to revisit an instructive story.  One lone voice was raised years ago.  The man who raised it was nearly thrown out on the street.  Yet teaching Catholicism on a question touching on the Jews cost him his job as an instructor of Sacred Scripture. It must have been painful for him to make this stand, for teaching was something he loved doing, but we're grateful he did.  He still maintains this notion about the Jews and their Covenant which can
 only be fulfilled in Christ's sacrifice on the cross.

Here is Father Echert's account as it appeared last year, which addressed the same problem which as raised its head again now that Cardinal Kasper and the Sankt Gallen Mafia rule at Santa Marta.  This was taken from AKA Catholic:

The Archdiocese won't allow us to use his official photo.


Less than two years into the new millennium, Moslem terrorists attacked the United States on 9/11, murdering thousands of Americans and sending hundreds of thousands of military troops to wars that would last for years. Among those deployed was a Catholic military chaplain from Minnesota, who was called to active duty from the classroom; this priest was also the Scripture Expert for the Eternal Word Television Network (EWTN) website.

Thursday, January 14, 2016

"Neither Penitance Nor Contrition" -- Pope's Press Secretary and Friend's Heretical Theses



(Rome) "Global Prayer Network of the Pope" appears at the end of "The pope's video," which video with the pope's prayer intentions for January 2016 appears with an unprecedented break in the papal proclamation. A Catholic priest then enters, the former press secretary of Jorge Mario Bergoglio. A man with abstruse ideas.

In German-speaking countries the initiativve is called Gebestapostolat and was conceived by French Jesuits. It was founded by the L'Apostolate de la Prière, the Jesuit François-Xavier Gautrelet SJ already in the 1860s. In 1890 it was officially transferred by Pope Leo XIII. to the Jesuit order. Thus began its actual international spread. Since then, the respective Superior General is also responsible for the Apostleship of Prayer, which is currently being conducted on behalf of the Superior General of the French Jesuits, Frederic Fornos SJ.

"Unspeakable video with syncretic message"

The novelty of 2016 lies in the fact that the prayer intentions of the Pope are not only in writing, but also spread by a video. "An unspeakable video with a latent syncretic message," said Messa in Latino.

Was produced the controversial video, under the supervision of the Vatican Television Centre Vatican Television Centre (CTV), the media and advertising agency La Machi Barcelona. The publication was carried out directly on Facebook, Youtube, Twitter and other Internet channels.

The pope speaks in his native language, Spanish and tells people what they should pray. The subtitles are in ten different languages.

The first video, which will be followed each month by a new one, was published on January 6, Epiphany. Which sees to promote "inter-religious dialogue" for a minute and a half. The religion of the people is different, but all apparently believe in "love", says the message at its core.

Since then, there has been no lack of strong criticism that accuses the Pope and his communications experts of asserting through a syncretic message the equality of all religions and thus their "equal validity".

Jorge Mario Bergoglio Upon His Raising to Cardinal (2001)
with Guillermo Marco (far right)
Guillermo Marco, the former spokesman for the Archbishop of Buenos Aires


Impetus excite the statement of the Pope, according to which all people, regardless of their creed, "children of God" are. An assertion that is contrary to holy scripture, so the critics. There was clearly told in the name of the Triune God baptized are "children of God". In the Vatican under Pope Francis one seems unstoppable with such "details". The Jesuits appears particularly eager.

The Vatican expert Sandro Magister has meanwhile posed the question, Who is the Catholic priest, who can be seen in the video next to a Buddhist, a Muslim and a Jew. Magister also delivers up the answer. It is Argentina's Guillermo Marco, whom Pope Francis personally knows "very well." Marco was in fact Bergoglio's official spokesman as Archbishop of Buenos Aires for years.

The Argentine "communication range" against Pope Benedict XVI.

At the end of 2006, Cardinal Bergoglio had to separate from him. The reason was a "communication breakdown".

Marco was after interviewwed after the historic Regensburg speech of Benedict XVI. by the news magazine Newsweek. Here, the Bergoglio-speaker made rude suggestions about the German Pope, criticizing his words about Islam. Marco said: "He has destroyed in 20 seconds that which had been built in 20 years with Islam. What he said I do not represent."

That Newsweek interviewed the spokesman for Cardinal Bergoglio suggests that he should have been even the real interlocutor of the Cardinal. This one had previously distanced himself from Pope Benedict XVI. Marco presented in the US magazine, nothing more than the position of his employer. In Buenos Aires, the Cardinal had publicly positioned himself as anti-Ratzinger. It was an operation that did not go unnoticed in other parts of the world. That was all the more remarkable, since Bergoglio was the direct opponent of Benedict XVI. in the conclave of 2005. The public criticism did not go well internally to the church. The Archbishop of Buenos Aires held back from then on.

The Vatican was not pleased with the Argentine shot across the bow. The dismissal by Marcos Bergoglio was the "cleanup" of the matter accordingto the Vatican. The spokesperson had to fall on his sword for the Cardinal.

"But Don Marco did not disappear from the stage," said Magister. His removal as press secretary did not mean the end of his personal connection to Bergoglio which his current appearance in the video at the side of Pope Francis shows.

Pope's friend repentance, remorse, repentance and confession to abolish - or almost

Pope Francis with Guillermo Marco in Santa Marta (2014)

It is not known, says Magister, what Pope Francis thinks about what Marco wrote recently in the supplement Valores Religiosas the largest Argentine newspaper El Clarín.

"The Jubilee, a major challenge" is the piece written by Bergoglio's former press secretary, a new version of the parable of the Prodigal Son. This return home was, "not because he repented, but out of necessity." It was sufficient for the father embrace him again in his arms, without requiring conversion.

Marco openly represents in the Holy Year of Charity a mercy theory, which critics also suspect is hidden behind the "New Mercy" of Pope Francis: a mercy without conversion, the abolition of repentance, conversion and penance, ultimately, the abolition of Jesus' adonition "Go and sin no more".

Marco proposes to the Pope, "to revise the sacrament of penance" because for too many centuries, "the Church has threatened sinners threatened with all sorts of punishments in the present and in eternal life, especially for the private sins, more precisely for those which are connected to the free exercise of pleasures and of sexuality."

Should sin therefore be abolished? No, says Don Marco, but it should, as his proposal to the Pope suggests, make confession necessary "only for sins of public scandal." This is what was, at least in the opinion of Don Marco, the practice of the Church till the 12th century. The private behavior, however, should be a matter between the person and God, which he can decide for himiself, because man is capable of distinguishing between good and evil internum forum.

"Impression that something is going the wrong way"

Pope Francis, who just presented a booklet on mercy in an interview with house vaticanista Andrea Tornielli, which is primarily aimed at sinners and confessors, which hardly follow the theses of his former press secretary. Marco nevertheless casts a further shadow on the Argentine pontificate. After all, he was for several years the "voice of his Lord." It is astonishing at least, that such heretical beliefs proliferate abundantly, so narrowly connected to Bergoglio's environs. "Some [of this pontificate] gives the impression that something is going in the wrong way," the Spanish historian, journalist and Catholic blogger Francisco Fernandez de la Cigoña said in the context of the Synod of Bishops in Rome.

Marco was Bergoglio's spokesman, he fell because of an unreasonable and as it was understood in Rome, "shameless" criticism of Pope Benedict XVI., in which Cardinal Bergoglio had also participated. A match in the thinking between Bergoglio and Marco has found in this first video on the Apostleship of Prayer an "unmistakable."

This applies to the adoption of an "equal validity" of all religions, since the peaceful coexistence of people is seen as a greater good. The same applies to the assertion of an autonomous conscience as the highest judge, as Pope Francis represented for Eugenio Scalfari. And it is also a latent understanding of mercy without conversion and remorse. Key concepts such as indulgences, punishment and purgatory have been shunned by Pope Francis in the context of the Jubilee Year of mercy so far.

Pope Francis could scarcely take up the suggestion of his "friend" (Master's), said Magister, "but it's easy to imagine that Don Marco is already implementing it into practice. Without fear and without remorse." Text: Giuseppe Nardi image: The video of the Pope / Youtube / Pinterst / Periodista Digital (Screenshot) Trans: Tancred vekron99@hotmail.com Link to Katholisches...

AMDG

Monday, July 20, 2015

Progressive Agenda -- The Horrifying Example of the Diocesan Synod of Bozen-Brixen

Circular Synod in the Diocese of Bozen-Brixen: "All Concerns
Will be Addressed"
(Bolzano) The fact that the diocese of Bolzano-Brixen is part of German-speaking regions, it is impressive, however, is currently proving to be negative.  The German Bishops' Conference and progressive circles would be thrilled.
In June 2013 Bishop Ivo Muser, since 2011 in office, had surprisingly announced the convocation of a diocesan Synod. Catholic observers are tearing their hair in horror over the bishop's genuflection before the influential green left   rooted in the group of priests and laity. Anyway, you know who is in charge in the diocese.
The reason why the Synod of Bishops called the 50th anniversary of the Diocese of Bolzano-Bressanone has to do with the recent political history of South Tyrol. A weak motive, finally, since the Diocese of Brixen boasts a 1500 year  history. But it's no accident what hides behind it, if even a dubious change of agenda: there has only been a Church  since the Second Vatican Council.

Long on Palaver with Fixed Progressive Output

The Synod "Heed Your Word ... With Joy and Hope"  is two years in expectation. The magic incantation is: dialogue, but the unilateral line of approach was - not difficult to predict - already firmly fixed with the chosen form of a mixed Cleric-lay Synod.   As many (selected) Catholics should in as many committees, discuss as long as possible. The Goal? At the end of the great palaver the progressive agenda is to learn with the appearances  "basic democracy"  officially confirming sham marriage. 
In the Diocese of Bolzano-Bressanone, the leading European full-time church apparatus and the tips of the Catholic voluntary sector have slipped to the left since the 1980s. They responded enthusiastically to the Synod announcement.   Faithful Catholics, however, stood shaking their heads to the question: What good is that? The fact that the intolerant progressives would usurp this forum and draw on one side,  was clear from the outset, is the form of the diocesan "lay Synod" which is its conciliar invention. Faithful Catholics were naturally "brought". The dialogue professionals had already reserved the marginal places for them. Whoever engages in the defense of Catholic doctrine, is demonstratively identified as a "troublemaker". You sense who "belongs" and who does not. The bishop himself seems more interested in belonging, than  to be seen  conducting and directing. The Synod decisions are not binding for him, but put him under severe pressure for non-compliance. The question is unanswered in the room, what really prompted him to offer the already vociferous heretical part of the diocese such a stage.

"The Majority of the Baptized Expected Long Been Impatient of Reforms"


Bishop Ivo Muser offers progressive forces a large stage
Now  the first results of the Synod are on  the table. The Synod majority speaks openly of "demands for reform", which have been looked for "since the 60s". The Church has not taken the social changes since then  into account. They are very democratic, "majorities" relied: "The majority of these people of the baptized who profess as Catholics have  impatiently expected reforms for a long time. The gap between the Magisterium of the Church, the Church hierarchy and the reality of life for the people is visible. "
The final documents of the  Chair Circle Synod confirm the fears of faithful Catholics who have to deal with the negative experiences of the "70s Synodalbewegung" [Synod Movement of the 70s]. At that time a first Synod was held in the Diocese of Bolzano-Bressanone. Numerous formulations appear to have been brought forth out of mothballs from that first Synod.  There are now a lot of new "vision papers". They are untimely and wordy documents at a loss for substance. The same with the product of chair circles of all sizes, from the mini-circle of chairs to Paul Zulehner-circle of chairs. But what good is it if you listen to the wrong "Master"? In a circle of chairs one always looks at himself, not to God. It's a form of self-fixing. The previously submitted "vision papers" thus provide exemplary examples of haughty rebellion against the doctrine and the discipline of the Church.

"The Synod Opens Towards Aberrosexuals and Remarried"

The faithful will be annoyed with meaningless empty formulas as: "The Way the Synod is Man" or "The Church is Always Open and Dynamic". And the disbelieving people show themselves not the least impressed in the religious. There are many politically correct slogans, summarized in the biggest media headlines describing the biennial spectacle: "The Synod opens towards homosexuals and remarried". On the Facebook page of the Synod  a Catholic commented with bitter irony: "yielding to the world and betraying Christ ... good job."
Previously, the Synod had made a mandatory Mea culpa: "We apologize to whomever we have otherwise referred to as 'other'.".Those referred to were "single mothers, people who opt for a pre-marital and non-marital cohabitation, extra-marital children, remarried and homosexuals." They all had been "injured" by the Church. The synod informed the public: that if people do not live according to the will and the order of God, then the church has not only adapt, but also   to apologize for it that she dared to proclaim the commandments of God and to exhort compliance.

"Cry of the People" and "Women Priests"


Synod with many "vision papers"
Against this Church of the past, the Synod will prove to be capable of learning, such as with the motto: "Where  all are the same, there is indifference." It could have been borrowed  from a manifesto of the Green Party.  Progressive denial of reality arise even in formulations that reveal especially the Marxist foundation of the authors: "We must not be deaf to the cry of the people who expected a bold and accurate response towards a path of renewal". That "renewal" means first of all for Christians, conversion and personal conversion, is a spiritual and not a structural process.  The Synod in Bozen-Brixen is obviously an uncharted territory, that has been completely avoided to stay on the safe side.
The Synod has abandoned the vertical and transcendent level. Instead, it says: "Our church has a common project that unites all of us in out  diversity. Our Earth is a home for all, in which each and every one participates in the construction of the common good."
The Synod has announced after two years of wanting consecrated  women as "priestesses" for the Church. Indeed, the Church offers the image "of an aging patriarchal ecclesiastical structure. Especially the younger generation of women feels increasingly in such a male-dominated Church, they are not to be taken seriously and have investigated other spiritual services."  In addition, the Synod announces a church,  which "is open to other forms of cohabitation, not only for  sacramental marriage, and a church that "those individuals and families are respected who fail in their relationships and accompanies them without restrictions in ecclesial praxis." The Vision Paper 8  states, "How a Christian Can Live Marriage and Family in Various Forms Today?"
The Catholic premises could  barely be distorted any further. According to self-definition, the Synod sees itself as follows: "We are a Church that lives and proclaims the Gospel primarily through the life and witness of faith. We are a Church that speaks in community  with a language adapted to the time. "
For this reason, the Synod utters not a word about the murder of the unborn children.
In the autumn there will follow three more synodal assemblies. On December 8, the nightmare will have then come to its end and many papers will be produced for the drawers. Yet on the Facebook page of the Synod states already satisfied: "We now look forward to the fruits". This could take a very long time.
Text: Martha Weinzl
Image: News Cattolici / Facebook (screenshots)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Monday, April 7, 2014

"Conservatives" Virtually Silent as Faithful Hound of God Arrested in the Vineyard of the Lord

Edit: you shouldn't have to wonder when a decision is made, whether or not it's being made with any justice, or even concern for Catholic teaching.  In response to a nun's frank discussion about Catholic moral teaching, some people complained, and rather than ignore them, the local bishop has decided to silence her instead, to silence the words of God Himsel and the teachings of His Church.

Sometimes, oftentimes, Catholic hierarchic, like the wicked steward in the Gospels, murder God's messengers, while turning a blind eye to and even praising those who are material supports to the crime of infanticide. 

The good are being thrown under a bus.

Rorate Caeli also said it. A religious sister of the conservative Nashville Dominicans is thrown under the bus by her superior and low and behold, there's total silence on the part of "conservative" Catholics as she's degraded and maligned not only by the world, but by her superior in religion.  Maybe they're too busy praising Aronofsky's cinematic disfigurement of the Noah story from the Bible?
[Charlotte, NC] A Dominican nun from Aquinas College outraged students at a North Carolina high school after making anti-gay remarks. 
Sister Jane Dominic Laurel, assistant professor of theology and member of the Saint Cecilia Congregation of Dominican Sisters of Nashville, Tenn., spoke during a student assembly at Charlotte Catholic High School on March 21 where students said she criticized gays and lesbians in addition to making subversive comments about single and divorced parents.
Some teachers even left the assembly in tears, the Charlotte Observer reported.
 Meanwhile, a Catholic college which might have helped remedy some of this confusion is about to close.

Wednesday, September 4, 2013

Buffalo Diocese May Not Deliberately Destroy Catholic Heritage After All

Edit: people are beginning to come to an awareness of how evil it is to destroy one's cultural memory and place. It's not only something which has resonance with the secular aspects of that, but the sacred as well, which was once an intrinsic part of the landscape. It was beautiful too, unlike the hideous monstrosities that have been offered as replacements.

Once again, the local ordinary is selling off the cultural and religious capital under his care for a few accolades. One wonders if the Society of St. Pius X can buy it?

BUFFALO, N.Y. (WKBW) The Catholic Diocese of Buffalo is now willing to hold off on plans to demolish St. Ann's Church.

The Diocese is working with Preservation Buffalo Niagara in hopes of finding a developer who is interested in purchasing the church, rectory, and convent properties.

All activities at St. Ann's on Emslie Street in Buffalo were suspended last year because of dangerous structural problems. Parishioners have continued to fight to save the church that was built in the 19th century.

This week they filed a new legal action in Rome hoping that the Vatican will step in and help save St. Ann's Parish.

Link to source...

Related and very nice story from the Niagra Falls Reporter:

St Ann's was built in the 1880’s by German immigrants from Bavaria, Austria and Bohemia, who prepaid for every quarried block before it was floated down the historic Erie Barge Canal from quarries in Lockport to the docks of the Village of Buffalo. Once there, these monstrous blocks were hauled, foot by foot, with horse drawn dredges, to the Sacred Site selected for their soon to be incomparable sanctuary.

All told, hundreds of thousands of unpaid man-hours of backbreaking work were performed over years as this magnificent edifice rose, block by block, to become one of the most important and beautiful structures in the Niagara region.

The decree to demolish this treasure was issued by Bishop Malone without accepting one of many invitations of Saint Ann’s parishioners to visit the church.

Link ....

Wednesday, August 21, 2013

Jean Madiran -- Witness of the Persecution of His Times

Edit: we first found out about this great man from Eye-Witness's memorial:

(Rome / Paris) The historian Roberto de Mattei has written a tribute to Jean Madiran on the Solemnity of the Assumption for the daily newspaper "Il Foglio", a "pioneer of Catholic resistance against progressivism." Madiran who was 93 years old on the 31st of July, died recently in France. Born in 1920, a follower at a young age of Charles Maurras, Madiran experienced a fundamental intellectual change through the discovery of the writings and thought of St. Thomas Aquinas. The magazine he founded in 1956 at the age of 36, "Itinéraires", has been for almost 40 years a focal point of the Catholic intellectual tradition in France. Madiran, founded "Présent“ in 1982, a Catholic daily newspaper, and it was a keen observer of Church self-destruction, which he mercilessly chronicled in his work "L'heresy du XX siècle" (1968) and "La révolution copernicienne dans l'Eglise" (2004 ).

Jean Madiran and The "The History of the Forbidden Mass" by Roberto de Mattei These days, Madiran is known primarily for his unyielding defense of the traditional Mass, whose historical development he has shown in the Histoire de la Messe interdite (2 volumes, 2007 and 2009). According to the Apostolic Constitution Missale Romanum , with which Paul VI. on 3 April 1969 introduced the new Mass, it appeared on the 12th of November in the same year in France, a decree was signed by Cardinal Marty, president of the French Episcopal Conference, which from the 1st of January 1970, introduced the mandatory use the French language in the Novus Ordo Missae . It followed that the traditional Mass, which had been valid for centuries, was prohibited from the 31st of December 1969. That was the signal for a race that is not yet completed.

Since the 50s, the French bishops and theologians distanced themselves from Rome

Since the 50s of the 20th Century, if not before - says Madiran - the French bishops and theologians were at a distance from the Church of Rome, which they charged with being the prisoner of a repressive theological and juridical school. The Second Vatican Council was the opportunity to make a frontal attack against the Roman School and Paul VI's liturgical revolution, which was open to the influence of progressive French circles since its beginning. As the Second Vatican Council was opened in October 1962, it was enthusiastically described by the future cardinal, Father Yves Congar, as "the October Revolution of the Church" (in reference to Lenin's October Revolution of 1917): a revolution that had did not reach its high point in the Conciliar documents, but in the following liturgical reform.

In April 1969, as the Novus Ordo Missae was enacted, received some the sharpest criticism from the highest representatives of the ecclesiastical hierarchy. The Cardinals Ottaviani and Bacci handed to Paul VI. a short critical review of the Novus Ordo Missae, which had been drafted by a group of leading theologians of different nationalities, who came to the conclusion that "the Novus Ordo Missae [...] both in its entirety as well as in its details was a stunning departure from the Catholic theology of the Holy Mass, which the XXII the Session of the Council of Trent was formulated, which definitely established the canons of the rite and has built an impregnable wall of protection against any heresy which tries to attack the integrity of the Mystery. "The Criticism of the Novus Ordo was continued in the wake by numerous scholarly laymen, among others, by the Frenchman Louis Salleron, the Englishman Michael Davies and Brazilian Arnaldo Xavier da Silveira. In France, Jean Madiran was an ardent propagator of a short critical review and published in the Itinéraires the voices of all those who came for reasons of conscience in the end, not to accept the New Mass. A leading canon lawyer, Abbé Raymond Dulac, published in 1972, with a new edition, a careful review of the Bull Quo Primum (1570) of St. Pius V and attempted to prove that the Constitution Missale Romanum of Paul VI., the Tridentine bull, had not been abolished, and also could not abolish the guaranteed and eternal privilege from the Ghislieri-papal Mass indult. 

"Your holiness, give us the Holy Mass again ..."

Janur appeared in 1973 on 21 October 1972 in the journal Itinéraires Madirans an appeal in letter form to Paul VI, which began with the words:

"Your holiness, give us the Scriptures, the Catechism and the Holy Mass again, which have been withdrawn from us, each day more and more, from a collegial, despotic and vicious bureaucracy, whether rightly or wrongly, but without being previously contradicted to impose the claim raised in the name of Vatican II and Paul VI. Please give us the traditional, Catholic, Latin and Gregorian Mass according to the Roman Missal of St. Pius V again. Let me tell you, that you would have them banned. No pope but could, without abusing its power to prohibit the millennial rite of the Catholic Church, which was canonized by the Council of Trent. If this abuse of power is actually permitted to succeed, then it would be obedience to God and the Church to resist obedience, and not to suffer in silence."


The letter was later signed by eminent figures like Alexis Curvers, Marcel De Corte, Henri Rambaud, Louis Salleron, Eric de Saventhem and Jacques Trémolet de Villers and it was published in a book of exceptional timeliness titled Réclamation au Saint-Père (1974).

A Time Without Catechisms - 1965 ban on all Catechisms

For Madiran, the problem of the Mass was closely bound up with that of the Catechism and the Scriptures. The prohibition of the Mass was in fact in the French dioceses a general ban on all pre-Vatican II catechisms and especially the Catechism of Saint Pius X that preceded it. For 27 years, from 1965 to 1992, until the year in which John Paul II promulgated the new Catechism of the Catholic Church, the French Church was without a catechism and factually without religious instruction for the children. These bans have been and are still accompanied by an exegetical vandalism, which stands the Holy Bible on its head. It is sufficient to remember that the Bible commentators are of the opinion in the French language, that all the words of Jesus in the Gospels were invented after his death. As of 1965, the 325 French bishops introduced the restriction of dogmatic language from the Council of Nicaea, like the "consubstantial" which was also prohibited. For nearly 50 years, it was no longer in the Creed, "consubstantial with the Father", but "of the same nature," and that with the absurd pretext that the term "substance" had undergone a change in meaning over time. The result is that in France for half a century a central dogma of Christianity, which is expressed in the term transubstantiation, is nullified.

The protest of Madiran and the theologians of Itinéraires united with 75 representatives of English culture like representatives, signed an appeal to Pope Paul VI. of 6 July 1971, including the famous writer Agatha Christie, Robert Graves, Graham Greene, Malcolm Mudderidge, Bernard Wall, Romano Amerio, Augusto Del Noce, Marcel Brion, Julien Green, Yehudi Menuhin, Henri de Montherlant and Jorge Luis Borges. More and more appeals of sympathetic voices from different countries for the restoration of the traditional Mass or at least their equality, were made ​​by the initiative of the Association of Una Voce. Three international pilgrimages to Rome were led by Catholics to reaffirm their loyalty to the Mass and to the Catechism of Saint Pius V.

"Montini Party" occupied all positions of power - 1978 ungovernable situation

This broad resistance movement developed in 1969-1975 well before 29 June 1976 when the Lefebvre case broke out, when the French archbishop ordained 26 of his seminarians to the subdiaconate and the priesthood then suffered suspensio a divinis. The following year, Archbishop Lefebvre addressed in a memorable conference at Palazzo Pallavicini in Rome a question that has still not found an answer: "How can it be that I, because I still do what I have spent doing for 50 years of my life with congratulations and the encouragement of the Popes, in particular by Pope Pius XII., who honored me with his friendship, now find myself in a situation almost as if I were considered an enemy of the Church?" Monsignor Lefebvre, has been unjustly considered the "head" of traditionalists, yet was in reality only the most visible manifestation of a phenomenon that went far beyond his person and his roots and his aim in the first place in the problems of the Second Vatican Council and its implementation.

In the 14 years of the pontificate of Paul VI. (1963-1978) the "Montini Party" occupied all leading power posts in the Church, from the tips of the Roman Curia to the bishops'conferences. The process of self-destruction of the Church was more dramatic, so John Paul II inherited an ungovernable situation. From the beginning of his pontificate, however, the hostility to the traditional Mass, at first barely perceptible outwardly began to subside. The Pope made ​​a secret commission of eight cardinals to study the liturgical question. They came to the conclusion that there is no theological or juridical reasons that would allow a ban on the Tridentine rite. Thereon the Congregation for Divine Worship issued on 3 October 1984, the document Quattuor Abhinc Annos to the Presidents of the Episcopal Conferences, an Indult for the celebration of the traditional Mass, which had previously been considered prohibited. However, the majority of the bishops refused to implement this measure, so that John Paul II in his Apostolic Letter Ecclesia Dei of 2nd of July 1988, after the break between Rome and the Society of St. Pius X. ordered:

"Moreover, respect must everywhere be shown for the feelings of all those who are attached to the Latin liturgical tradition, by a wide and generous application of the directives already issued some time ago by the Apostolic See, for the use of the Roman Missal according to the typical edition of 1962 - See more at: http://www.adoremus.org/EcclesiaDei.html#sthash.HnE6qZv1.dpuf"


Blind obstruction of the bishops against Pope John Paul II measures for Old Mass

The result of this measure was also disappointing because of the attitude of blind obstruction of the bishops. Cardinal Ratzinger, who has placed the liturgy in the center of his attention (think of the Proceedings of the liturgical day of Fontgombault, from July 22-24th of 2001), had decided after his election as Pope, to settle the question personally and issued, the Motu Proprio Summorum Pontificum on July 7th, 2007 the freedom with which he returned to the old Roman Rite, and introduced it back into the Church.

The "resisters" of the 60s, finally saw their efforts rewarded after almost 40 years. Jean Madiran wrote "Last Sunday," about the 6th of September, 2007, "I am, and I was not the only one in the Church, which is just a few steps away from me, came back, rather than away 20 km and 20 km back. But the important thing is not that we have returned, but that the Mass has returned. What a grace! "( Chroniques sous Benoît XVI. , 2010, p 197).

Benedict XVI. Responded With a Traditional Mass for a sick church

The Church, to which Benedict XVI. returned the traditional Mass, is a sick Church, which is occupied by progressive prelates at the highest peak positions, and continue to use the Second Vatican Council as a club with which to beat their enemies. This has recently been the case against the Franciscans of the Immaculate Conception, who are dealt with unfairly because of their attachment to the traditional Mass by a decree which constitutes a violation of the general laws of the Church, especially of the Motu Proprio Summorum Pontificum of Pope Benedict XVI., it gives every priest the freedom to celebrate the Holy Mass in the so-called "extraordinary" form of the rite.

Mother Mary Francis of the Franciscan Sisters of the Immaculate Conception had thoroughly documented the post-apostolic patristic origins of the so-called "Tridentine" Mass in the Italian compilation The Motu Proprio Summorum Pontificum, HH Benedict XVI. A Hope for the Whole Church (vol 3, ed. Nuara of Father Vincenzo OP, 2013, pp. 93-115), as the Mass in force in 1969 rite had in its central elements the Mass Pope Gregory the Great and without interruption back to the apostles to the Last Supper and the bloody sacrifice of Jesus Christ as their starting point. The volume La Réforme Liturgique en question (1992) with its preface by Joseph Cardinal Ratzinger, Monsignor Klaus Gamber, for whom Pope Benedict always harbored great admiration, states clearly that no pope has the right to return the rite to Apostolic Tradition and that it had deepened over the centuries, as is the case for the change of the so-called Mass of St. Pius V. There are clear limits to the plena et suprema potestas of the Pope and Gamber wrote, citing the theologians Suarez and Cajetan that "a Pope would become a schismatic if he would not, as it is his duty, be willing to maintain unity throughout in the body of the Church, but would try to excommunicate the whole Church or to change the traditinoal rites confirmed by the Apostolic ( here p. 37 ).

The Traditional Mass Has Never Been Abolished - School of counter-revolution

The motu proprio of Benedict XVI. has made it ​​clear that the traditional Mass was never abolished (and never could have been abolished) and that the new Mass of Paul VI. is optional, and as such may be criticized and rejected. No priest can be forced to say the new Mass or be prevented from celebrating the traditional Mass freely. Every decree or any arrangement which would impose something else, would abuse the Mass and must be rejected. Jean Madiran has shown through his intellectual example, and how wide is the legitimate scope for the Catholic resistance to unjust commands. He was not an isolated voice. At his funeral, which was celebrated by Dom Louis Marie, the abbot Le Barroux in the "Extraordinary" Form, the representatives of the major communities of the tradition were present, the Fraternity of St. Peter , the Institute of Christ the King High Priest, the Institute of the Good Shepherd and the SSPX. Jean Madiran, who describes himself as "witness against his own time" (Interview with Abbot Guillaume de Tanoüarn in Certitudes , July-September 2002) was primarily a militant Catholic. Until the last day of his life he emphasized proudly his cultural and spiritual descent from the Catholic school of counter-revolution, known for their devotion to papal primacy in France as "ultramontanes" and their leaders Louis Veuillot, Dom Guéranger, and Cardinal Pie. Madiran summarized together the principles not only of the French school of thought and published a comprehensive intellectual and cultural genealogy: L'école (informal) contre-révolutionnaire in Présent of 18 February 2011. Those who criticize the world of tradition, are not aware that this world has deep intellectual roots and its vitality is currently in evidence with conflicts, such as the Franciscans of the Immaculate and the Old Mass, which is currently in progress. Everyone consequently, whether he is conscious or not, belongs to a direction, a school or a spiritual family. In life you have to decide which side you are on. Jean Madiran would have been on the side of those who today express their unswerving loyalty to the traditional Roman rite.

Introduction / Translation: Giuseppe Nardi Image: Corrispondenza Romana Trans: Tancred vekron99@hotmail.com

AMGD

Wednesday, June 26, 2013

Chicago Parish of St. James to be Destroyed

Edit: another story from the Agent Provacateur from Chicago, where other churches, part of the ancient church's legacy to this dark age, are being demolished as the auto-destruction of the Church continues. The photo gallery speaks volumes, and there's no telling into what curio and junk shops the various furnishings, statues and altar pieces will find themselves.


[Chicago Tribune]To the dismay and anger of congregants of the historic, 133-year-old St. James Catholic Church in Bronzeville, a crane hoisted a flexible arm to the top of the front of church Wednesday morning, as it prepared to poke a symbolic hole putting an end to a fierce fight from congregants to keep the church intact.

About a dozen congregants of the St. James parish tried to block the entrance of the church, questioning the expiration date of a demolition permit.

But police showed them a current permit and demolition preparations were underway by 9:45 a.m. Crews were not expected to do major demolition work today, but started work to ensure the permit remained valid.

http://www.chicagotribune.com/news/local/breaking/chi-demolition-begins-on-st-james-catholic-church-20130626,0,3570488.story
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