Showing posts with label Reform of the Reform. Show all posts
Showing posts with label Reform of the Reform. Show all posts

Friday, November 11, 2016

Pope Reveals His Contempt for Catholics Faithful to Ancient Liturgy

Edit: we could just as well have stopped at "Pope Reviles Catholics", since those who don't cherish the traditions and doctrines handed down by the Apostles are hardly Catholic themselves.

The war against the Reform of the Reform continues apace and it is only its resemblance to true and authentic public worship and the faith which they seem to abhor.  It causes the Pope to sneer and revile young people who embrace it.  You will recognize some of the usual slights made by leftist and effeminate clergy against the faithful who remain true to the traditions of the Church.  We were wondering when he'd take a swipe at Pope Benedict's project to restore the liturgy after the depradations of a half-century of modernist innovation.

Picked this article up from Catholic Culture and Catholic Family News:

He also discussed the sacred liturgy. Crux reported:
Asked about the liturgy, Pope Francis insisted the Mass reformed after the Second Vatican Council is here to stay and “to speak of a ‘reform of the reform’ is an error.”
In authorizing regular use of the older Mass, now referred to as the “extraordinary form,” now-retired Pope Benedict XVI was “magnanimous” toward those attached to the old liturgy, he said. “But it is an exception.”
Pope Francis told Father Spadaro he wonders why some young people, who were not raised with the old Latin Mass, nevertheless prefer it.
“And I ask myself: Why so much rigidity? Dig, dig, this rigidity always hides something, insecurity or even something else. Rigidity is defensive. True love is not rigid.”

Saturday, July 27, 2013

Private Mass of Pope Francis: Crucifix and Candles on the Altar

(Rio de Janeiro) The pictures published by the daily newspaper La Informacion  shows Pope Francis at the private celebration of Mass on Tuesday at the residence of Sumaré where the head of the Church lives during his Brazil visit to Rio de Janeiro.  Accion Liturgica drew attention to the candlesticks and a crucifix  that were centrally placed on the altar.
These were corresponding elements of the liturgical renewal during the pontificate of Benedict XVI.,  to clarify that the Holy Sacrifice of the Mass was never ad populum , but always celebrated ad Deum  even in the Novus Ordo with a Volksaltar [Cramner Table] and and the attitude of the priest executed facing the nave of the church.
The four candles are in accordance with the prescriptions by Saint Pope Pius V in the "Tridentine Mass", according to the old practice  for a private exhibition of a bishop, and in the specific case of the Pope. According to the regulation, the candles are conformed to the crucifix in the middle altar in materials and workmanship.
Text: Giuseppe Nardi
Image: Accion Liturgica
Trans: Tancred vekron99@hotmail.com

Link to katholisches...

Friday, March 29, 2013

Pope Francis Kneels to Abuse the Liturgy, But Not to Venerate the Bread of Life


Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat. Then Jesus said to them: Amen, amen, I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven. For the bread of God is that which cometh down from heaven and giveth life to the world. They said therefore unto him: Lord, give us always this bread. And Jesus said to them: I am the bread of life. He that cometh to me shall not hunger: and he that believeth in me shall never thirst. 

Edit:  Question: If the Pope can commit liturgical abuses and kneel to wash and kiss the feet of 12 children, is it not also possible that he can kneel and venerate the Host and Blood of God made present on the altar? I hope no one will try and equate the two, but people often do equate themselves with God.

There’s very frank reporting of this event at Catholic Family News, no frills, just sober reporting what was said and done. That this is a liturgical abuse which has been repeatedly condemned by the Vatican is indisputable. Unfortunately, this ritual, which dates from a 50s revision of the liturgy, is in itself a kind of novelty as FatherZ has said. It is meant to elucidate the commemoration Christ’s establishment of the Sacrament of Holy Orders, the priesthood, which does not include women.

Rorate is declaring the death of the Reform of the Reform. Actually, it seems that it was being killed off months before Benedict had resigned shortly after Vatileaks broke.

So, to the strumming of maudlin guitars playing a folk song, Pope Francis went to 12 trouble makers, two of them female, kneeling to wash their feet. He knelt with great difficulty on the floor and seemed to find the work very taxing as he was assisted by two acolytes. One wonders then, why he can not also kneel (a question asked by Roman Catholic Imperialist last week) before the Blessed Sacrament as well, since he’s willing to go to the trouble of washing the feet of two girls, in violation of Vatican ruling during a feast which celebrates Christ’s establishment of the priesthood.

Rome Reports has a very good description of what happened and you can see the Holy Father being helped up by two acolytes toward the end of the video:

Tuesday, July 3, 2012

Palpable Shift to Old Liberal Decadence in the Vatican

Edit: Here's a kreuz.net which entertains the point of view that the palace conflict surrounding Vaticanleaks has yielded these Old Liberal appointments.

Bischof Gerhard Ludwig Müller
© Presse.Nordelbien, Flickr, CC
Qualified Capitulation:  The Pontificate of Benedict XVI. is crumbling beneath the blows of the Old Liberal document thieves.  Benedict XVI has enraged Catholics this week with  scandalous appointments.

(kreuz.net, Vatican)  The Regensburg  Heresy Bishop with a problematic character, Msgr Gerhard Ludwig Müller, is the new Prefect of the Congregation for the Doctrine of the Faith.

The Reform of the Reform isn't present


The Vaticanist Andrea Tornielli spoke last week about this, that the Pope has shuffled the cards in a "less conservative" way with the recent wave of appointments.

In other words:  The Old Liberal decadence has returned to the Vatican.  The much praised Reform of the Reform is not among them.

Tornielli has described a "deadlock" in the Catholic wing of the Roman Curia.

Benedict XVI has returned to the prudent opportunism which has guided him his entire life.

A replacement for the in the meantime very weak Secretary of State, Tarcisio Cardinal Bertone, is not anywhere on the horizon.

Catholic he is not

The new President of the Papal Council for Family Bishop Vincenzo Paglia is described by Tornielli as an Ecumenist.

He is especially attached "to the poor".

In ecclesiastical political terms Msgr Paglia is clearly in the Old Liberal camp,.

Is this what the Pope means by "Reform of the Reform"?

The new Secretary of the Congregation for Liturgy, the English Bishop Arthur Roche is seen by Tornielli as a "modern Bishop".

He is -- as ever --- a proponent of the Pastoral Council and has "surely no traditional program".

The well-known English blogger 'cathcon.blogspot.co.uk' published a negative opinion of him in 2009. [A member of the Magic Circle]

For the new Secretary of the Liturgy Congregation as the Breakaway Bishop of Leeds had closed down many churches.

He is an enemy of the Old Mass.

His episcopal chapel consists of a supper table in the middle of the room with a blue upholstered television chairs around.




Saturday, December 31, 2011

Bishop Follows Pope Benedict's Example: Kneeling Only

(Brasilia)  Bishop Msgr Antonio Keller, of German descent, head shepherd of the southern Brazilian Diocese  Frederico Westphalen is only giving Holy Communion since Christmas in his Cathedral church to those who are kneeling and on the tongue.  He is following the example of Pope Benedict XVI in this and is intending to support the "reform of the reform".

The internet site, Salvem a Liturgia has published Bishop Keller's pastoral letter about the reception of Communion.   The Bishop reminded the priests and faithful of his diocese that every recipient of Communion must have the grace in order to be able to receive the Body of Christ.  The Bishop underlined the fundamental difference between bread as normal sustenance and the Holy Eucharist, body, blood soul and divinity of the Lord to sustain the soul.

Bishop Keller also reminded on the duty, to fast at least one hour before receiving communion and called for the necessity of having the right disposition at the reception of Holy Eucharist.  In the pastoral letter, Msgr Keller informed his Diocese that he would be following the example of Pope Benedict XVI and giving Holy Communion to the faithful only while they are kneeling and on the tongue.

The words he directed to priests, were: "The refusal of Holy Communion to the faithful, because they want to receive it in a kneeling posture, would be a great injury to a fundantal rights of a Christian believer, namely the right to receive spiritual support from their pastors through the sacraments. (CCC Canon 213). Even where it is allowed to the congregation to properly receive Communion standing by the respective Bishops Conference, that the faithful, who wish to Communicate Holy Communion on their knees may not be refused that for that reason. (Congregation for Divine Worship and the Discipline of the Sacraments, written on 1. Juli 2002, Notitiae 2002, S. 582-585).

The Diocese of Frederico Westphalen was founded in 1961 by Pope John XXIII. and is the suffragan Diocese of the Archdiocese of Porto Allegre. The name of the city, in which the Bishop's See is located, comes from a German engineer. The population of the Diocese shows a strong German presence, which is apparent even from the family names of the recent Bishops. (Msgr. Hoffman 1962-1971, Msgr. Maldaner 1971-2001, Msgr. Hastenteufel 2001-2007, Msgr. Keller seit 2008).
Text: Giuseppe Nardi Bild: Salvem a Liturgia Translated from katholisches...

Friday, September 3, 2010

The Vatican Council and the 'Ratzinger Schülerkreis': Archbishop Koch Says Vatican II Magna Carta

Editor: The Magna Carta wasn't a positive thing. It was actually condemned by the Church, but before embarking on his attempts to explain the continuity of the past with the hope of the future in a more precise and definitive explanation of the Vatican Council 40 years later, it seems that the vision of this Pope will be upon reigning in the excesses of the Revolution and Reforming the Reform. The last two points of his second lecture were the most disturbing, referring to a liturgy of the religion of man (hints of Augustus Comte) and the last which implies Teilhardianism and all of that Cosmic Christ stuff.

Despite the current discussions between the Society of Pius X and Rome, it looks like for the foreseeable future, that Pope Benedict will stick to his Hermeneutic of Continuity. Does this mean that it is possible that the SSPX will be allowed to critique this point of view and still be fully reconciled?

It is encouraging that Archbishop Koch didn't stray from the course set for him by Pope Benedict. Unlike his predecessor, he doesn't appear to have an agenda all of his own making, he's Pope Benedict's man.

Accordingly, just now, we've discovered that Bruno Volpe has confirmed the Motu Proprio.

The priority of the Hermeneutic of Continuity -- Archbishop Koch and his reflections in Castel Gandolfo -- by Dr. Armin Schibach/ Rome

Rome (kath.net/as) The current year's meeting of the "Ratzinger Schülerkreis'
" in Castel Gandolfo was a reflection over the Second Vatican Council and devoted to its interpretation. "True to Tradition, open to the future": with these words the main speaker, Archbishop Kurt Koch, began the meeting, that the "most correct interpretation of the Council as a whole, that even in the third century it remains "the Magna Carta of the Church".

According to the Vatican times "L'Osservatore Romano" (edition from the 1st of September 2010) the President of the Papal Council Promoting the Unity of Christian his impressions together with his summation. The Congress of the Schülerkreis with Pope Benedict XVI. he descried as a "concrete, lively and positive experience".

In his first speech Koch presented in a reflection on the manner of reading and interpretation of the Second Vatican council and relegated that to a priority for a "hermeneutic of continuity". This problematic is taken up then in a second lecture and developed further. Then Koch had above all enlarged upon the Constitution on Liturgy "Sacrosanctum Concilium", in order to show in a concrete way, how the Hermeneutic of Reform can be realized.

The Papal Advisor for the Promotion of Christian Unity worked at the order of the Pope.

Both lectures were then followed by an hour of discussion. Therefor, it became clear, for Archbishop Koch to further encompass the spiritual dimension of the Christan life in all of its aspects. The concrete character of the discussions were very useful for the work of each of the participants, which were affirmed by the warm words of the Pope, as Koch began on the 30th of August with a private audience: "We have spoken about my new ecumenical efforts, that the Papal Adviser for the Promotion of Christian Unity is no reality unto itself, rather a mission of the Pope's, in order to see, how dialogue can be developed for the future".


The meaning of the "Hermeneutic of the Reform"


In the center of the first lectures "stand the Second Vatican Council between Tradition and Renewal", so Koch proceeded. He put the themes in seven points: 1. A history of the reception and the erroneous reception; 2. Hermeneutic of the Reform in a fundamental continuity; 3. Break with Tradition of the Council; return to sources and "Aggiornamento"; [There's a debate between the ressourcement and more liberal exponents, neither of which are satisfactory from a Traditionalist POV] 4. Criteria of a Hermeneutic of the Reform (complete interpretation of the Council texts, unity of Dogmatic and Pastoral; no separation between "spirit and letter"); 5. Catholic breadth and fullness; 6. The heritage of the Council in relevant challenges; 7. Ecclesiastical Reform of the spiritual mission.

The Liturgy -- Center point of the Hermeneutic of the Council

The second lecture concentrated itself on the theme of the "post-Conciliar liturgical reform between continuity and discontinuity". As Archbishop Koch made clear, he explained them withal in eight individual themes. Flowing from the declaration, that the liturgy is the center of the Conciliar Hermeneutic, these are discussed in the following eight points: 1. Phenomenology and Theology of the Liturgy; 2. The Liturgy in its organic development (with the principle of "participatio actuosa" of all believers in the liturgy and with the principle of an easier comprehension and simplicity of the rites); 3. Light and shadows in the post-Conciliar liturgy; 4. The protection of the great heritage of the liturgy; 5 The necessary Reform of the Reform, which must be based on the primacy of Christology; 6 The unity of the New Testament culture and the New Testament liturgy; 7 The Christian liturgy and the religion of man [Religionen der Menschheit] 8. The Cosmic Dimension of the Liturgy.

The renewal of the Paschal Mystery is then the last topic, which was discussed before the final remarks on the object for consideration.


Link to original...

Thursday, November 19, 2009

More 'Reform of the Reform' according to Ecclesia Dei

In an interview with the French journal L'Homme Nouveau, the secretary of the Ecclesia Dei commission has confirmed that the liturgical "reform of the reform" remains a high priority at the Vatican. Msgr. Guido Pozzo explained:

What is essential today is to recover the deeper sense of the Catholic liturgy, in the two uses of the Roman missal, in the sacred character of the liturgical action, in the centrality of the priest as mediator between God and the Christian people, in the sacrificial character of the Holy Mass as an essential dimension from which derives the dimension of communion.


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