Showing posts with label Consecrations. Show all posts
Showing posts with label Consecrations. Show all posts

Monday, September 21, 2015

Words of Consecration: "For All" in Cuba, "For Many" in the USA -- Pope Francis and Both-And

Edit: maybe the First World doesn't deserve as much of the new mercy?
(Havana / Washington) Did Christ shed his blood "for all" or  "for many"? Pope Francis celebrated the first Mass of his pastoral visit to America on Sunday at the Plaza de la Revolucion in Havana, and demonstrated there  that he takes a both-and   on the issue of the words of consecration. With that he doesn't exactly reverse the efforts of his predecessor, Benedict XVI. for a liturgical renewal, but freezes halfway.
Overall, the Pope will celebrate seven Masses in Cuba and in the United States. The words of consecration are, however, not to be identical.
The celebrations take place in Spanish and English as well - at least partially - and the Eucharistic Prayer in the language of the Church, Latin.

Words of consecration are not identical

"If you look at the words of consecration at all these Masses, you will find that you are not the same," said the Vatican expert Sandro Magister.
The first Mass in Revolution Square with the oversized Che Guevara-representation in the back, is something the Castro regime places such great importance during Pope's Visit. Pope Francis celebrated the Mass on Sunday entirely in Spanish. Before half a million faithful, the Pope at the consecration of the wine into the blood of Christ, spoke the words "por vosotros y por todos los hombres para el Perdón de los pecados", literally, "for you and for all men for the forgiveness of sins."
The Mass   Francis celebrated also on Monday, 21 September in Holguin and on Tuesday in Santiago de Cuba, were also completely in Spanish.The words of consecration, however, vary somewhat. Instead of "por vosotros" the Church leader used "por ustedes" (polite form) will tell, while the remaining words of consecration were said as in Havana.

Another Country, same language, other words of consecration

Then Pope Francis travels from the Caribbean island to the American mainland and will celebrate his first Mass in the US federal capital Washington. Despite the change of states he will celebrate this Sacrifice of the Mass in Spanish, the native language of a rapidly growing number of US citizens. The words of consecration were spoken - unlike Cuba - not  "por todos los hombres" but "por muchos" for many.
So it will be the case with the three other Holy Masses in the US, where the Pope will address the Eucharistic Prayer in Latin: "pro vobis et pro multis effundetur in remissionem peccatorum" for you and for many. In the US,  "for all" is not to be heard.

"What can be made of this vacillation between 'for all' and, for many'?"

Holy Sacrifice of the Mass
"What can be made of this wavering between the" "close to the words of consecration in the US?" For all "in Cuba and" for many, wondered last Saturday Sandro Magister.
"It can be concluded that the long-standing question that Benedict XVI. finally concluded in  2012  making a definitive and unified worldwide solution is left in limbo by Pope Francis," said the Vatican expert.
The original words of consecration by Benedict XVI., the faithfully arranged transmission of the words of consecration in the vernacular languages, ​​is based directly on the official Latin formula. Because of persistent resistance of some bishops' conferences Benedict XVI. wrote on 14 April 2012 in order to overcome it, a letter to all the bishops. The "pro multis" of the Roman canon should be uniformly applied instead of the hasty translations in the course of the liturgical reform 1965/1969 in the vernaculars. Thus, the German pope wanted to counteract a misleading teaching of  universal salvation that was gaining ground among Catholics.He wrote the letter in German, with which he made it clear where the greatest resistance was situated.

"New Mercy" versus Words of Consecration?

The statement of Benedict XVI. is valid for the whole Church. As Pope Benedict resigned, some of the Bishops' Conferences, including the Italian and German, were yet delinquent and had not made a new edition of the Missal. The correction of the formula "for all", which had been naturalized after the Second Vatican Council, through the faithful rendering "for many" is seen by many as a "restriction" of "mercy".
"With the inauguration of Francis, the idea has spread that this diction [for all] corresponds more to the universal expansion of compassion, which is constantly being preached by the new pope," said Magister.
As it seems,  the Argentine Pope is representing on this point "no strict position" (Magister) and also does not seem interested in trying to enforce a certain position. His position is rather a both-and, by using both the one and the other diction "even with this trip to Cuba and the United States."
Text: Giuseppe Nardi
Image: Nuova Bussola Quotidiana
Trans: Tancred vekron99@hotmail.com
AMDG

Thursday, February 21, 2013

Society to be Consecrated to St. Joseph

The following from piusbruderschaft.de, the German Province website of the SSPX:

On the 19th of March the Society will officially consecrated to St. Joseph.  As a preparation for this important event pius.info has published texts and prayers to the great patron of the Church, so that the priests and faithful might correspondingly prepare.

Read the documents of Pius IX. and Leo XIII about St. Joseph.

As almighty God appointed Joseph, son of the patriarch Jacob, over all the land of Egypt to save grain for the people, so when the fullness of time was come and He was about to send to earth His only-begotten Son, the Savior of the world, He chose another Joseph, of whom the first had been the type, and He made him the lord and chief of His household and possessions, the guardian of His choicest treasures.

Indeed, he had as his spouse the Immaculate Virgin Mary, of whom was born by the Holy Spirit, Jesus Christ our Lord, who deigned to be reputed in the sight of men as the son of Joseph, and was subject to him.

Him whom countless kings and prophets had desired to see, Joseph not only saw but conversed with, and embraced in paternal affection, and kissed. He most diligently reared Him whom the faithful were to receive as the bread that came down from heaven whereby they might obtain eternal life.
Because of this sublime dignity which God conferred on his most faithful servant, the Church has always most highly honored and praised blessed Joseph next to his spouse, the Virgin Mother of God, and has besought his intercession in times of trouble.

And now therefore, when in these most troublesome times the Church is beset by enemies on every side and is weighed down by calamities so heavy that ungodly men assert that the gates of hell have at length prevailed against her, the venerable prelates of the whole Catholic world have presented to the Sovereign Pontiff their own petitions and those of the faithful committed to their charge, praying that he would deign to constitute St. Joseph Patron of the Church. And this time their prayer and desire was renewed by them even more earnestly at the Sacred Ecumenical Council of the Vatican.

Leo XIII (1878-1903)

Excerpt from the Encylcical Quamquam pluries, 15 August 1889

Although We have already many times ordered special prayers to be offered up in the whole world, that the interests of Catholicism might be insistently recommended to God, none will deem it matter for surprise that We consider the present moment an opportune one for again inculcating the same duty. During periods of stress and trial - chiefly when every lawlessness of act seems permitted to the powers of darkness - it has been the custom in the Church to plead with special fervour and perseverance to God, her author and protector, by recourse to the intercession of the saints - and chiefly of the Blessed Virgin, Mother of God - whose patronage has ever been the most efficacious. The fruit of these pious prayers and of the confidence reposed in the Divine goodness, has always, sooner or later, been made apparent. Now, Venerable Brethren, you know the times in which we live; they are scarcely less deplorable for the Christian religion than the worst days, which in time past were most full of misery to the Church. We see faith, the root of all the Christian virtues, lessening in many souls; we see charity growing cold; the young generation daily growing in depravity of morals and views; the Church of Jesus Christ attacked on every side by open force or by craft; a relentless war waged against the Sovereign Pontiff; and the very foundations of religion undermined with a boldness which waxes daily in intensity. These things are, indeed, so much a matter of notoriety that it is needless for Us to expatiate on the depths to which society has sunk in these days, or on the designs which now agitate the minds of men. In circumstances so unhappy and troublous, human remedies are insufficient, and it becomes necessary, as a sole resource, to beg for assistance from the Divine power.


You well understand, Venerable Brethren, that these considerations are confirmed by the ,opinion held by a large number of the Fathers, to which the sacred liturgy gives its sanction, that the Joseph of ancient times, son of the patriarch Jacob, was the type of St. Joseph, and the former by his glory prefigured the greatness of the future guardian of the Holy Family. And in truth, beyond the fact that the same name - a point the significance of which has never been denied - was given to each, you well know the points of likeness that exist between them; namely, that the first Joseph won the favour and especial goodwill of his master, and that through Joseph's administration his household came to prosperity and wealth; that (still more important) he presided over the kingdom with great power, and, in a time when the harvests failed, he provided for all the needs of the Egyptians with so much wisdom that the King decreed to him the title "Saviour of the world." Thus it is that We may prefigure the new in the old patriarch. And as the first caused the prosperity of his master's domestic interests and at the same time rendered great services to the whole kingdom, so the second, destined to be the guardian of the Christian religion, should be regarded as the protector and defender of the Church, which is truly the house of the Lord and the kingdom of God on earth. These are the reasons why men of every rank and country should fly to the trust and guard of the blessed Joseph. Fathers of families find in Joseph the best personification of paternal solicitude and vigilance; spouses a perfect example of love, of peace, and of conjugal fidelity; virgins at the same time find in him the model and protector of virginal integrity. The noble of birth will earn of Joseph how to guard their dignity even in misfortune; the rich will understand, by his lessons, what are the goods most to be desired and won at the price of their labour. As to workmen, artisans, and persons of lesser degree, their recourse to Joseph is a special right, and his example is for their particular imitation. For Joseph, of royal blood, united by marriage to the greatest and holiest of women, reputed the father of the Son of God, passed his life in labour, and won by the toil of the artisan the needful support of his family. It is, then, true that the condition of the lowly has nothing shameful in it, and the work of the labourer is not only not dishonouring, but can, if virtue be joined to it, be singularly ennobled.

Joseph, content with his slight possessions, bore the trials consequent on a fortune so slender, with greatness of soul, in imitation of his Son, who having put on the form of a slave, being the Lord of life, subjected himself of his own free-will to the spoliation and loss of everything.


Through these considerations, the poor and those who live by the labour of their hands should be of good heart and learn to be just. If they win the right of emerging from poverty and obtaining a better rank by lawful means, reason and justice uphold them in changing the order established, in the first instance, for them by the Providence of God. But recourse to force and struggles by seditious paths to obtain such ends are madnesses which only aggravate the evil which they aim to suppress. Let the poor, then, if they would be wise, trust not to the promises of seditious men, but rather to the example and patronage of the Blessed Joseph, and to the maternal charity of the Church, which each day takes an increasing compassion on their lot.
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