Showing posts with label Bergogliades. Show all posts
Showing posts with label Bergogliades. Show all posts

Saturday, April 29, 2017

UPDATE: Giacomo Dalla Torre del Tempio di SAnguinetto Elected as New Lieutenant of the Grand Master of the Knights of Malta



(Rome) The 56 electors of the Grand Council of State have elected the new Grand Duke of Rome, Fra Giacomo Dalla Torre del Tempio di Sanguinetto, as the new prince and grand master of the Sovereign Order of Malta. The election took place in the Villa Magistrale in Rome, an extraterritorial area under the Sovereignty of the Order.

The 80th Grand Master in the almost thousand-year-old history of the Order will be sworn in on the Aventine on Sunday. This will not take place before the Cardinal Patron of the Order, Cardinal Raymond Burke, but the Apostolic Special Envoy, the Apostolic Special Envoy, the Archbishop of Cordoba, Angelo Becciu, appointed by Pope Francis on February 4, Substitute of the Vatican Secretariat of State.

The new statthalter of the mayor

The new Order Head of the Order until the election of the 80th Grand Master
Giacomo Count Dalla Torre del Tempio di Sanguinetto was born in 1944 in Rome. He comes from the ancient Catholic nobility from the area of ​​Treviso. He studied at the University of La Sapienza in Rome, specializing in the field of Christian Archeology. At the Pontifical University of Urbaniana , he was a professor for ancient Greek and chief librarians and archives of important collections of the university. In his writings, he appeared mainly with essays on the art history of the Middle Ages.
In 1985, he became a member of the Maltese Vicar, and in 1993 he took the solemn vows. He became a member of the First Order of the Order, for which he has since exercised numerous leading functions. From 1994-1999 he was Grand Priest of Lombardy and Venice, from 1999-2004 member of the Sovereign Council, from 2004-2008 Grand Commander of the Order. As such he directed the order after the death of the 78th Grand Master, Fra Andrew Bertie, already as a statthalter until the election of the 79th Grand Master. Since then he has been the Grand Prince of Rome.

The Dalla Torre del Tempio, Count of Sanguinetto

The Counts di Sanguinetto are closely connected with the papal court. The grandfather of the present head, Giuseppe Dalla Torre del Tempio di Sanguinetto (1885-1967), was the City Councilor of Padua for the Catholic Union and in 1915 he became president of the Catholic Action of Italy. As such he supported the peace course of Pope Benedict XV. against Italian participation in the First World War. In 1918, the Pope appointed him President of the board of the Osservatore Romano, and in 1920 he became chief editor. It's an office he held until 1960. Before and during the Second World War, he turned against the neo-Nazi (ideals) and atheist (Communism) ideologies and their despotic racial and class antagonisms. In constant friction with the fascist regime, he and his family lived in the Vatican for security reasons. The election of John XXIII. and the appointment of Cardinal Secretary Domenico Tardini led to his resignation.
The father, Paolo Dalla Torre del Tempio di Sanguinetto (1910-1993), was a renowned art historian who also dealt with the Church history of the modern age. Since 1938 he worked for museums of the Vatican. From 1961-1975 he was Director-General of the Vatican Museums . As City Councilor of Rome for the Democrazia Cristiana (DC), he also held political positions after the Second World War.
Giuseppe Dalla Torre del Tempio di Sanguinetto, the President of the Vatican, and the General Council of the Knights of the Tomb (Order of the Knights of the Holy Sepulcher in Jerusalem). After teaching at various universities, he was a rector of the Catholic, Roman private university LUMSA, President of the Association of Italian Catholic Lawyers, adviser to Italian Prime Minister Mario Monti (2011-2013) and member of the National Bioethics Council of Italy.

Priority constitutional reform

In a declaration by the Maltese Order about the Lieutenant of the Grand Master,
"One of the most important tasks" of Fra Dalla Torre as a Lieutenant of the Grand Master "will be to work on the reform of the Constitution and the Codex of the Order."
The current Constitution entered into force in 1961 and was last reformed in 1997.
"The proposed constitutional reform aims to remedy potential institutional weaknesses. The recent crisis has revealed some weaknesses in the control mechanisms of leadership. These will be taken into account in the reform. In the foreground, the reform will need to strengthen the spiritual life of the Order and gain more professed members. In addition, more appointments are to be admitted to the first class. The talks have already been started, and all members of the Order are invited to make proposals."
On the powers of the Lieutenant of the Grand Master, the press release states:
"According to the constitution of the Order, the Lieutenant of the Grand Master remains in office for one year, and during this time he is endowed with the same authority as a Grand Master. Before the end of his mandate, the Lieutenant of the Grand Master must convoke the Grand Council of State.

The Lieutenant of the Grand Master who is sovereign and religious head of the Order, has to devote himself entirely to the prosperity of the Order and must be a model for all members with a life according to Christian values. He exerts the highest authority. Together with the Sovereign Council, he enacts statutory provisions that are not contained in the Constitution, announces government acts and ratifies international agreements. The magisterium of the Grand Master resides at the Magistrate's palace in Rome. "
[Update] A short version, which was first published in error, is to be regarded as irrelevant.

Text: Giuseppe Nardi
Image: MiL
Trans: Tancred vekron99@hotmail.com
AMDG

Wednesday, April 19, 2017

"Happy Easter" -- An Unusual Telephone Call Between Pope Francis and the Maltese Order

Pilgrimage Site of the Madonna delle Grazie in Alife (Campania)
A phone call from the pope reached Msgr. Sapienza there.
(Rome) Some telephone calla from Pope Francis are puzzling. Telephone contact recordings are certainly a hallmark of this pontificate which date back to the evening of March 13, 2013, when Cardinal Jorge Mario Bergoglio was elected Pope in the Sistine Chapel. On the same evening, the new Catholic Church's chief spoke to various persons who were close to him. A sensation for a pope.
In the past four years, the faithful and the media have become accustomed to the fact that the Pope is always on the phone or mobile phone. This was also the case on Easter Monday. The addressee of the call was unusual, it was Monsignor Leonardo Sapienza, the head of the Papal House. The mission of Monsignor Sapienza corresponds to that of a secretary of the Roman dicasteries. He is the number two in the Pontifical Household, after his Prefect, Archbishop Georg Gänswein.

Msgr. Sapienza

Pope Benedict XVI Had appointed Sapienza to the Apostolic Protonotary two days before his unexpected resignation was announced. The award of this pontifical title was suspended by his successor, Pope Francis, shortly afterwards indefinitely. In any case, the reigning pope has a special appreciation for the head of the papal household, as yesterday's telephone call shows.
The telephone call was made by the local bishop of Alife-Caiazzo, Monsignor Valentino Di Cerbo. On Easter Monday, Sapienza, together with a group of Maltese Knights, had taken a trip to Campania. Mariano-Hugo Prince of Windisch-Graetz, Head of the Younger Line of the Austrian Princes, who had possessions in the area, had given the invitation to this effect. Prince Windisch-Graetz is Ambassador Extraordinary and Plenipotentiary of the Sovereign Order of Malta in Slovakia and Slovenia as well as Knights of the Order of the Golden Fleece.
When the knights visited the diocesan prayer site of the Madonna delle Grazie in Alife, Monsignor Sapienza received the telephone call from Pope Francis. That was a few minutes before he turned to the Regina Coelito the faithful on St. Peter's Square. Monsignor Sapienza told the Pope where he was, describing the chapel and landscape in the hinterland of Caserta. Monsignor Sapienza passed the mobile phone to the local bishop, whom the Pope also briefly greeted. The Pope wished Monsignor Sapienza to have a happy Easter, and he extended the same wishes to all the knights, the knights and the church rector. A sympathetic gesture, which was also recorded and published accordingly.
He was astonished that the Pope was calling a staff member on Easter Monday, who had just left the Vatican for a one-day trip, and whom he just had in his vicinity -- just to describe the landscape. In Rome it is speculated that the call would have had more to do with the Maltese knights who accompanied Monsignor Sapienza, and to whom papal closeness was to be demonstrated.
In the Sovereign of Malta, there was a violent dispute at the beginning of December 2016, which led to the resignation of the Grandmaster Fra Matthew Festing at the end of January by a direct papal command . Festing is also a Knight of the Order of the Golden Fleece. The Order has been under the supervision of a papal commissioner. A new Grand Master will be elected at the end of April. In the context of the conflict, the choice of a directional decision is the same. The Italian knights have a not insignificant role. Behind the scenes, it's about candidates and voices.
Text: Giuseppe Nardi
Photo: MiL / Diocese Cremona (Screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Friday, April 14, 2017

Pope and Media Silent as Caracas Cathedra Attacked by Reds

[American Thinker] Less than a week after 49 Egyptian Christians were massacred in two bombings in Alexandria and Tanta during Palm Sunday mass, Venezuela's socialist thugs stormed a Wednesday Holy Week mass, assaulting the presiding archbishop of Caracas, the church's worshippers and trashing and looting the church. The attack wasn't on the same level as the terrorist bombing, but it signaled an emboldened and increasingly violent state, which may well have been drawing inspiration from the horror in Egypt. 
As one wag on Lucianne.com put it:
Communism: the other religion of peace. 
The archbishop in question, Cardinal Jorge Urosa Sabino, was no ordinary archbishop. For years he has blasted the horrors of Venezuela's chavismo for leaving the poor more impoverished and hungry than ever, even as it purports to speak in its name. He's denounced dictatorship and warned of its ascent in the country. Along with many archbishops, he's tried to warn Pope Francis that materialistic communism is an unmitigated disaster for the country.


Read more: http://www.americanthinker.com/blog/2017/04/where_is_pope_francis_in_the_wake_of_socialist_mob_assault_on_archbishop_in_venezuela.html#ixzz4eFodRecP
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Wednesday, April 12, 2017

Brave Priest Suspended for Criticizing the Administration of Pope Francis on Islam and Amoris Laetitia

Edward Pushparaj at his Deaconal Ordination by the Archbishop of
Pescara. Because of criticism leveled against Pope Francis, the recently ordained priest
from India was supsended
(Rome) He, a Catholic priest, criticized Pope Francis on the last Palm Sunday in his homily - and was suspended.
According to Il Pescara of 10 April, Palm Sunday Mass in the Parish of St. Anthony of Padua in the town of Montesilvano in the Abruzzi in Italy came to grief. In the parish, the Indian priest, Edward Arulrai Pushparaj has been serving for some time. Don Pushparaj had already worked as a deacon in the parish. Already in the past he had criticized the office of Pope Francis. He did so in his sermon on Palm Sunday.
The priest had described "Pope Bergoglio, as an evil for the Church," according to the daily newspaper, referring to eye witnesses. The Indian criticized the "extreme openness to dialogue" with regard to positions and persons who represent positions that are openly contradictory to the doctrine of the Church. In particular, the priest criticized the "willingness to dialogue with Islam." His criticism also against the post-synodal letter Amoris laetitia was "hard".
Msgr. Tommaso Valentinetti, Archbishop of Pescara-Penne, was informed about the content of the sermon.This required enlightenment from the local pastor, Don Antonio Del Casale. The preaching had to serve the "meditation of the readings of the day, and certainly not to give personal judgments, especially if they were not in communion with the Pope," the archbishop said. "I think it is right to give the priest a time of rest and free him from his present obligations. It is certain that priestly ministry in the Catholic Church presupposes communion with the Holy Father." [LOL]
The archbishop also announced: "I intend to visit the parish of St Anthony of Padua at Easter, to take care of their sorrows."
The complaint against the Indian priest had been presented by the faithful to the Archbishop, as the daily newspaper had shown through. Some of the faithful even accuse the priest of "raising his voice to criticism" on the sidelines of his sermons.
Don Edward Arulrai Pushparaj was ordained priest in 2013 by his local bishop, Archbishop Antony Pappusamy of Madurai, but sent to the "sister diocese" of Pescara-Penne. Don Pushparaj comes from the Indian state of Tamil Nadu. He had already begun his theological studies in India and then continued at the papal universities in Rome.
Text: Giuseppe Nardi
Photo: La Porzione (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Pope Appoints Jesuit Gomorrist to Communications Slot

[America] On April 12, Pope Francis appointed James Martin, S.J., America's editor at large, as a consultor to the Vatican's Secretariat for Communications.
The pope created the new secretariat on June 27, 2015, which consolidated all existing Vatican communications offices and operations under one department. Msgr. Dario Edoardo Viganò, formerly the director of the Vatican Television Center, was made its first director. 
"I'm very happy to serve the church in this new way," Father Martin said upon learning of the appointment...."
AMDG

Sunday, April 9, 2017

Media: Pope Francis Dismisses Vatican Swiss Employee

Greg Burke did not want to comment on the circumstances

Vatican City (kath.net/KAP) According to Italian media reports, a high-ranking Swiss employee in the Vatican has been dismissed by the personal intervention of Pope Francis. It was Eugene Hasler, secretary of Bishop Fernando Vergez Alzaga, the second man in the Governorate of the Vatican, onlinemedia reported on Thursday. The motive for the unusual papal intervention was to be internal tensions. Hasler appears to have an authoritarian style. The layman Eugene Hasler is the son of the former major of the Swiss Guard, Peter Hasler. His father served 42 years in the papal guard.

The Vatican confirmed Hasler's departure. Greg Burke did not want to comment on the circumstances. Hasler has not been working in the Vatican for a week, says Burke. Hasler's mother Maria Michela Petti, according to the reports, said that her son had not yet received a letter of dismissal.

The governor is responsible for the infrastructure of the Vatican, from the post office to the nursery. It is often referred to as the government of the smallest state in the world. At the top is the Italian Cardinal Giuseppe Bertello. The Spanish Bishop Vergez, the immediate superior of Hasler, as general secretary, is a sort of deputy head of government. 

Trans: Tancred vekron99@hotmail.com
AMDG

Friday, April 7, 2017

Pope Francis and the Roman Corpus Christi Procession -- A Difficult Relationship

(Rome) The Roman Eucharistic procession, does not seem particularly appealing to Pope Francis. At no other feast besides Holy Thursday does he engage in more and more revolutionary interventions.

750 years of Corpus Christi in Rome with Some Interruptions

After the celebration of the Holy Mass in front of the Lateran Basilica, the Eucharistic procession, the Eucharistic procession takes place on the evening of the Thursday after Holy Trinity Sunday to the papal Basilica of Santa Maria Maggiore.

Monday, April 3, 2017

Authoress of the Pope's Stations of the Cross Meditations Was a Participant of the "Illuminiati" - Meeting of 2015

Via Crucis at Colosseum. The meditations for 2017 come from
Anne-Marie Pelletier

(Rome) This year's Good Friday meditations at the Pope's Stations of the Cross, which traditionally take place at the Coliseum in Rome, are by the French theologian Anne-Marie Pelletier. The well-known alumna of the Institut Européen des Sciences des Religions (IESR) in Paris is not an unknown person.

Ratzinger Prize Winner 2014

A larger circle was announced in 2014, when the Joseph Ratzinger Prize was awarded. The prize has been awarded since 2011 by the Vatican Foundation Joseph Ratzinger - Benedict XVI. "For special scientific-theological services in the context of contemporary discourse." The foundation was established in 2010 by Pope Benedict XVI. In the first two years, Benedict XVI personally awarded the prize. He also renounced his participation. According to the foundation, the prize is awarded by a board of trustees, but "in consultation" with Benedict.

Anne-Marie Pelletier was the first woman to receive the Ratzinger Prize. She was particularly honored for her studies on "Woman in Christianity". Cardinal Müller, who presented the award in 2014, spoke of an "outstanding figure of today's French Catholicism." In addition to the IESR, Pelletier also teaches at other academic institutions, including the Jewish Institute Universitaire Elie Wiesel. She is a member of the French Association for Bible Studies (ACFEB) and a member of the Institut Lustiger.

In May 2015 she appeared in the list of some 50 participants in a secret meeting, which took place on the day of Pentecost at the Pontifical University of the Gregorian in Rome (see The Church's "Illuminati" - List of Catholic Secret Members). The list reads as Who is Who the Kasperians. The secret meeting was to prepare strategies to bring about a coup in the October (upcoming) bishop's synod on the family. The objectives were: to admit married couples and homosexuals to the sacraments. In summary, the "Pastoral Innovation", as the Vaticanist Edward Pentin wrote from the National Catholic Register, was the goal.

Cardinal Marx, Archbishop Pontier, Bishop Büchel, were invited

Three presidents of European bishops' conferences were invited to the meeting. The most important among them was Cardinal Reinhard Marx, President of the German Bishops' Conference and Archbishop of Munich-Freising, on the side of which the DBK General Secretary, Jesuit Hans Langendörfer, was present. The other guests were Archbishop Georges Pontier, President of the French Episcopal Conference and Archbishop of Marseille, and Markus Büchel, President of the Swiss Episcopal Conference and Bishop of Sankt Gallen.

Anne-Marie Pelletier

The latter was not without piquancy, since St. Gallen in 1996 was the meeting point of the subversive, inner-Church secret circle, which named itself after the city. The secular group founded by Cardinal Carlo Maria Martini (then archbishop of Milan) had its predecessor, Bishop Ivo Fürer, but the success of this tradition was continued by Markus Büchel. The invitation was of course only informal, because officially it was only a private meeting behind closed doors.

The invitation by the two presidents of the Bishops' Conferences of Germany and France reveal the "Rhenish Alliance," which was of considerable importance for the Second Vatican Council.

The list of participants reveals planning with military precision: not only Church representatives and theologians met. Among the invited guests were selected representatives of leading media such as ZDF, ARD, FAZ, NZZ and, of course, La Repubblica, the daily newspaper of Eugenio Scalfari - according to Pope Franziskus, the "only" newspaper he regularly reads. Pentin then pointed to Pelletier's view that the Church needed "a dynamic of mutual listening" by guiding Magisterium's conscience "and echoing of what the baptized say."

As Pentin reported, Pelletier also argued that the bishop's synod was "condemned to failure" when "simply reaffirming what the Church has always taught." A definite conception of the party. It is now a particularly rare honor for Pope Francis.

Text: Giuseppe Nardi
Image: CNS / Youtube / benedictines-ste-bathilde.fr / FVJR-Benedetto XVI (Screenshots)
Trans: Tancred vekron99@hotmail.com
AMDG

Tossati: "Priest Shortage? This Pope Gives no Incentive for Young Men"

(Rome) The question of the lack of priests, the abolition of celibacy as a prerequisite for the priesthood, and the admission of married men to the ordination of priests are now again discussed with particular insistence. In yesterday's edition of the La Vanguardia newspaper, their correspondent in Rome, Eusebio Val, published two full pages of an extensive report entitled "The Hour of Married Priests?" A reportage that allows interesting voices to be heard.

Snapshot at a priest's consecration: "Pray for priestly vocations"

La VanguardiaCatalonia 's largest daily newspaper, also reported on the positions of two leading Vatican officials, Sandro Magister and Marco Tosatti, both of whom are critical of the pontificate of Pope Francis. Both argue that the Argentine pope really insists that the abolition of celibacy is "not a solution" for the priestly shortage, but at the same time, in his own environment, a way of overcoming the priestly shortage which forsees the abolition of priestly celibacy.
The daily newspaper cites the Vaticanista Sandro Magister statement to Pope Francis:
"He always speaks in an ambiguous way. We should not be surprised. This is his style. The ambiguity opens a gap in order to discuss something, and then, in the end, to decide in the end. "
No less critical was Marco Tosatti. Pope Francis did not contribute to the promotion of priestly vocations and correcting the priestly shortage:
"It seems obvious to me that this pope is not providing an incentive for young men (towards the priesthood). The numbers say that, and you can not discuss numbers."
Religious orders and communities, such as the Franciscans of the Immaculate or the Priestly Society of the Holy Apostles, have many vocations." But this is exactly why they "are today attacked by their bishop or the pope."
And further:
"If young men join them [communities and orders], and you have one thing over their heads, then you can not expect vocations to arise in other places."
For both Vaticanistas, says La Vanguardia , the question of how the priestly deficit can be remedied is not about "liberalizing or relativizing the doctrine of the Church, but the exact opposite." The young people who have a calling feel serious and want to be taken seriously. They do not want the same thing in the Church that they can find elsewhere. They commit themselves for a lifetime. They must do this for what is worthwhile and not merely for a general discourse of goodness and solidarity. They are looking for more and they do not find it at the moment. That seems obvious to me."
Text: Giuseppe Nardi
Image: MiL / Blog do Fernando (Screenshot)
Trans: Tancred vekron99@hotmail.com
AMDG

Wednesday, March 29, 2017

Knights of Malta -- The Double Truth About that 30 Million

[Magister] The reply of Eugenio Ajroldi di Robbiate, director of the communications office of the Order of Malta, to what was published on March 23 by Settimo Cielo on “the mystery of those 30 million Swiss francs,” has not been passed over in silence by other knights of the Order, closer to the mental workings of former Grand Master Fra' Matthew Festing, forced to hand in his resignation last January 24 to Pope Francis in person.
This is what is attested to in the following letter, from a person very well-informed on the affairs of the Order, rich in information that in its turn contradicts, corrects, or completes what has been stated by the official spokesman.
*
Dear Magister,
Sometimes even those responsible for the external communications of big organizations make mistaken or imprecise statements. There is no exemption to this rule for the Order of Malta, which recently has generated great confusion, especially on the New Zealand CPVG trust with its Swiss fiduciary, at first denying its existence and then creating a great deal of confusion on the legal circumstances that have led to opposition between the Order and the trust.
A few clarifications need to be made on the latest position statement of the Order, to correct or contradict its contents.
Albrecht Freiherr von Boeselager was not removed as an elected member of the Sovereign Council, but because a disciplinary procedure had been initiated against him. The circumstance had determined his suspension as a member of the Order, and therefore his automatic disqualification from the position of Grand Chancellor. The whole procedure had been examined by the Office of the Advocate General, which had confirmed its validity. All the circumstances were reported in a statement on the website of the Order, which was later removed. The Grand Master had attached a copy to a letter sent to numerous personalties connected to the Order on January 14, 2017. Over the last 15 years, two members of the Sovereign Council, both Italian, have resigned from their positions at the request of the Grand Master.

Sunday, March 26, 2017

Pope Francis Before the Most Blessed Sacrament: "He did not kneel, remove his pileolus, and assume an attitude of prayer"

Pope Francis sat in the crypt of Milan Cathedral before the Most Blessed Sacrament:
"He did not kneel, sat, not once did he remove his pileolous and assume an attitude of prayer"

(Milan) In the context of his visit to Milan today and the meeting with the clergy of the Archdiocese in the Cathedral of Milan, Pope Franziskus spent some time before the Blessed Sacrament. "He does not kneel, but sits down on a beautiful chair surrounded by other prelates who stand ..." Thus,  Antonio Socci criticized the scene, which provoked criticism from different sides.

The traditional page Messa in latino added some comments. Its author criticized Francis' attitude before the Blessed Sacrament, as had not yet been voiced by him in the four years of this pontificate.

"The Pope did not visit the Blessed Sacrament on the main altar (which would have been a good and proper opportunity to provide visibility to the worthy worship of God, the climax of the liturgy and the cult), but in the crypt, almost as if it were a private act that is made in secret and in a hurry.
A prie dieu was not even provided. That is, the master of ceremonies of the cathedral had instructions not to set him one up at all. The pope does not want to use the prie dieu and apparently does not even have one on hand.

Francis did not even remove the white pileolus on his head before the Blessed Sacrament. It was once named Soli Deo because it is only removed for God in the Sacrament.

Expression and body language, the folded hands, indicate that the pope is not taking a prayerful disposition before the Lord in prayer and worship, but just as if he were in a program and had to make an intermediate stop in the crypt which had annoyed him. The look seems apathetic as if he did not see God in the Most Blessed Sacrament.


Francis before the Most Blessed Sacrament: "Apathetic look, no disposition of prayer"

Pope Francis does not seem to have the intention of wishing to foster acts of worshiping God, as they are only due to God. He does not kneel down, as is known (he suffers, it is said, but not officially). But he sits instead of not taking the pileolus off and not to fold his hands? No, I believe he does not believe in the real presence!

On Holy Thursday we will see it.

It is pointless: I am told that I must love and respect this pope. I just do not succeed in loving him. It is hard for me to respect him.

He is Pope by right, but he does not sanctify and teach it in his office. Perhaps he is pope only in government (Therewith, to place the Franciscans of the Immaculate under provisional administration and to dismiss bishops, to protect homosexual priests, and to promote worker priests).

Christian Caritas is merited when it comes out of love for Christ. Without Christ, it is only atheistic social aid."

Text / translation: Giuseppe Nardi
Image: Vatican.va (screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Wednesday, March 22, 2017

Has Pope Francis Finally Addressed the "Dubia"? -- "No to Communion for Remarried Divorced and Abortion Politicians"

Chile's Bishops report concerning their visit to Rome that Pope Francis declared a "clear no"
to Communion for the remarried divorced and for politicians who promote abortion.  Has the Pope changed his disposition? The President, Msgr. Santiago Silva and General Secretary, Auxilliary Bishop Fernando Ramos (Right)
(Rome) As it appears, Pope Francis has no longer any "doubts", according to the reports of the Chilean bishops who recently made their ad limina visit to Rome. The papal statements reported by them are a radical turn-around. "Since it is unacceptable that the President of the Chilean Episcopal Conference and his Secretary General have invented the words of the Pope, the news is of the utmost importance," said the Spanish columnist, Francisco Fernandez de la Cigoña. "As Fernandez de la Cigoña says," some of the statements sound as if Cardinal Burke had spoken. "What happened?

The allusion to the "doubts" refers to the "Dubia" (doubt), which gave the four cardinals addressed to the pope against controversial parts of the Post-Synodal letter Amoris laetitia to the Pope. For more than five months, the head of the Catholic Church has refused to respond to the five questions on central themes of the faith and morality. Shortly before Christmas, one of the four signatories, Cardinal Burke, spoke of a reprimand in camera caritatis. If this did not come to anything, the Pope would be subject to a public reprimand.

Now, the leaders of the Chilean Episcopal Conference reported that Pope Francis had explained the doctrine of the Church with "clear words".

"The Pope!" says Fernandez de la Cigoña.

Cancellation of situational ethics - Only voluntary celibacy not on the papal agenda

The Chilean daily El Mercurio conducted a joint interview with the President and Secretary General of the Chilean Bishops' Conference. One focus was the ad limina visit to Rome and the question of the remarried and divorced. Both confirmed that  Pope Francis instilled to them a clear "no to the Communion for remarried divorced persons and for politicians who pronounce for abortion."

The Secretary-General, Monsignor Fernando Ramos, also disagreed with the statement that Pope Francis had spoken in an interview with the weekly newspaper Die Zeit for the abolition of priestly celibacy. The Pope has made it clear "that a more voluntary celibacy is not in his agenda".

On the question of the Communion for remarried and divorced, Francis had rejected a "situational ethic" and told an anecdote from his family to clarify the matter.

"What happened?"

The distinct "no" to the communion for remarried divorced persons told to the Chilean bishops upon their visit to Rome led Fernandez de la Cigoña to the question:

"What happened? I dont know. Something has happened, for what Francis has told the Chilean bishops is not what can be read out from Amoris laetitia and read out by two cretins on Malta and most of the German bishops, and certainly not what Francis told  the Argentine bishops in a letter. 
So what happened? 
I dont know. But it may be that Francis saw the situation in which he had ridden the Church, but he did not want to enter into history causing a schism with incalculable consequences. His popularity among those who really count in the Church has declined sharply. Not a few have sussed out the not infrequently meaningless verbal chaos and have convinced themselves of the arguments of their opponents. 
Perhaps he himself has realized that the arguments of his opponents have a great weight, for if all the popes before him have taught something else, it seems quite obvious that  all the others may not have been wrong, but he is wrong. Everyone who wants to hear what he wants to hear is applauded in the short term, but in the medium term the voice of the pope falls into disrepute because different interpretations, which can be called upon, devalue his voice. 
Now it is time to wait to see if the statements of the Chilean bishops or the contrary are confirmed. Everything is possible. Their statements are excellent, including the personal anecdote about his niece, who is married to a divorced man. The divorced, a Catholic, goes to the confessional and says to the confessor: "I know you can not absolve me, but bless me." The married nephew is clearly aware of his situation. And apparently this also applies to the papal uncle. 
I think these are very important statements about which we can look forward. All Catholic. I know, of course, that it is still difficult to assess its real significance and scope in comparison to other statements to the contrary: What will tomorrow bring?"
Also important is the papal "no" to the communion for politicians who pronounce in favor of or use abortion. How does this attitude fit in with the latest testimony of the pope confidant Marcelo Sanchez Sorondo? Sorondo had explained in an interview with Jan Bentz for Arrangements that he talks to the abortion promoters because that will "do more". Specifically, he addressed "more" in the fight against the "new slavery" to the UN agenda. At the same time, Sanchez Sorondo frontally attacked the Pro-Life movement and accused them of "achieving nothing".

Text. Giuseppe Nardi
Image: Infocatolica / Vatican.va (screenshot)
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG

Sunday, March 19, 2017

Dialog With the Lutheran World Federation at the Cost of Catholic Identity




Pope Francis with Munip Jounan, President of the Lutheran World
Federation on 31 October, 2016 in Lund.


With "Joint Declaration" of Lund, Pope Francis has signed a protestant document on 31 October 2016. In this way he brought the Protestants an ecumenical gift for the Lutheran Jubilee which he put in place of essential dimensions of  Catholic Church identity.
A guest contribution by Hubert Hecker.
October 31, 2016 is certainly considered the eve of the Protestant Reformation Jubilee. On that date Pope Francis traveled to the Swedish city of Lund. The Lutheran World Federation had been founded in 1947.  There are 145 Lutheran communities with 70 million Protestants are members included in this umbrella organization. In Lund, Pope Francis signed a "Joint Declaration" for the Catholic Church and Munip Jounan for the Lutheran World Federation.

Two texts in contradiction

In the introduction,
  • That "we begin with the memorial of 500 years of Reformation."
  • Furthermore, "we deplore before Christ that Lutherans and Catholics have wounded the visible unity of the Church . ...
  • Many members of our communities yearn to receive the Eucharist in a meal as a concrete expression of full unity . ...
  • If we commit ourselves to move from conflict to fellowship, we do this as part of the one body of Christ , into which we have all been incorporated through baptism. ... "
According to the Catholic catechism, believers are introduced into the Church through the sacrament of baptism as members of the body of Christ. According to the dogmatic Council document, Lumen Gentium No. 8 , the "Church" and "Body of Christ" are to be understood as follows: Jesus Christ wrote "His holy Church ... here on earth as a visible structure, and bears it as such unceasingly. ... The only complex reality - the One, Holy, Catholic and Apostolic Church ... " is the society equipped with hierarchical organs and the mysterious body of Christ, the visible assembly and  spiritual community. This Church is realized in the Catholic Church, led by the successor of Peter and the bishops in communion with him. This does not exclude that there are various elements of sanctification and truth outside their structure. "This is particularly true of the separate sister churches of Orthodoxy and the ecclesial" communities" of Protestantism.

The Ecumenism decree also states that only the Catholic Church has the full abundance of the means of salvation which the Lord has entrusted to Peter and the apostleship to constitute the Church as "the one Christian body on earth, to which all are fully incorporated who are already in some way a part of the people of God" (Unitatis redintegratio, No. 3).

The Pope signed a Protestant statement

Already, on the first close reading of the two published document excerpts, the impression appeared that they were contradictory in essential points. More precisely, the Joint Declaration reflects the Protestant church image, which is contrary to the Catholic understanding of the Church in the Council. It is precisely in the understanding of the Church that the "most serious dogmatic contrast" exists between Lutherans and Catholics, according to Cardinal Gerhard Ludwig Müller in his lecture at the Pontifical Gregorian University in Rome. The differences in questions concerning the Church, office, and sacraments should not be reduced to "striking formulas."
This is exactly what the Joint Declaration of 31 October is.  It seems to be the least common denominator in Church doctrine. However, a Lutheran-style church understanding has emerged. This means a weakening, if not a departure from the Catholic ecclesiology. Accordingly, the Pope has signed a Protestant statement. He brings an ecumenical guest gift to the Protestants at the Lutheran Jubilee, by displacing essential dimensions of the Catholic Church identity.

The EKD emphasizes the ecclesiastical identity of the Protestants ...

The EKD [Evangelische Kirche Deutschland] President Heinrich Bedford-Strohm warned at his Vatican visit in early February: "There should be" no homogenization, which eats one's own. We want to restrain Church dividing identity." (FAZ 7. 2. 2017). The Protestants emphasize their ecclesiastical identity - in contrast to Catholic doctrine. In the Lunder Declaration they have introduced their self-understanding of church. This is not to blame them. But the Pope and his advisers are accused of not having anchored the Catholic, "Church dividing identity" in the Joint Declaration. In so far as the pope signs the Lutheran image of the Church as a common denominator, the pope has permitted the "character" of the Catholic Church to be swallowed down in the supposedly "common," but actually Protestant decline.

... the Pope wants ecumenical dialogue at all costs - even his own identity.

This is shown in the individual statements of the Joint Declaration:
▪What is with the pope as the head of the Catholic Church commemorating the Reformation in the "We" modality? Luther wanted to replace the "devilish" Pope's Church at least in the "German nation" by his new-believing church. The result was the division and separation of his community from the Church.
▪Luther wanted to abolish the Catholic Church "as a visible structure" and replace it with an invisible church of the faithful assembled. Luther's contemporary, the humanist Gerhard Lorich from Hadamar, criticizes the reformer as a demolitionist of the Church. The complaint that "Lutherans and Catholics" had equally "wounded the visible unity of the Church" is wrong on both sides: Luther alone and his followers destroyed the visible church in their sphere of influence by separating themselves with their new ecclesial community. On the other hand, the Pope's self-condemnation is absurd that Catholics have "wounded the visible unity of the Church".
▪According to the doctrine of the Council, the Church founded by Jesus Christ is realized in the Catholic Church with Its sacramental hierarchical character. Luther and his followers did not want a Church in the classical sense but a non-sacramental, new-believing community. But there can be no second apart from the One, Holy, Catholic, and Apostolic Church. That is why the 145 members of the Lutheran World Federation are called and are merely "ecclesial communities".
The Joint Statement speaks of "members of our communities ...". Grammatically, the Catholic Church is also meant.  As a signatory, the Pope thus demoted the Church into one of the many ecclesiastical communities and thereby denied this. If, however, only the Protestant communities which desire a common eucharistic meal are meant, the sentence is a twofold presumption. In the case of their rejection of the Sacrifice of the Mass, the Consecration, and the Transubstantiation, the Lutherans want to receive Communion, and see it as an "expression of full unity."
▪It is a doctrine particular to the Lutherans that all the baptized members of the Protestant communities belong to the Body of Christ. According to apostolic-Catholic doctrine, the baptized are part of the people of God. But they do not constitute the Church in its visible and invisible-spiritual form of the mystical body of Christ. They are outside the Church, into which they should be incorporated for their salvation - according to the Council Decree Unitatis redintegratio .
The Pope and his advisers have the sacred duty of studying the doctrine of the Catholic Church, to take it to heart, and to explain it. This would prevent them from signing questionable new doctrines of the Protestants.
Text: Hubert Hecker
Photo: MiL
Trans: Tancred vekron99@hotmail.com
Link to Katholisches...
AMDG
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