Showing posts with label Altar. Show all posts
Showing posts with label Altar. Show all posts

Thursday, November 7, 2013

Versus Populum -- The New Church is Directed Towards the People of God

The "Spirit" of the Council

In the wake of the Jacobin Conciliar Spirit, the high altar is exchanged for a dining table. Christ is moved from the center

The high altar (and thus the sacrifice of Golgotha) was pushed to the back by a so-called people's altar (which often looks like a kitchen table), as the east darker from now on.

Completely without necessity an extremely financially expensive piece of furniture was placed between the high altar and the community, which is the spitting image of a Masonic a master's table. Further below you will find depictions of the Masonic altar, which looks like its apparent twin brother, to be confused with the so-called people's altar.

The priest turns his back on Christ

Since the implementation of a suitable people's altar, the priest turns his ass to the altar and attracts the attention of the audience to himself. Through this priestly dominance, everything is presently focused on the priest: on his sex life, his disobedience, his inability in group dynamic etc.

Jesus Christ is barely present in the new Mass, since the sacrifice is offered in the new church facing the audience (versus populum).

It was a masterpiece performance of the Jacobin Conciliar Spirit to bring in almost all the churches a Masonic table in Catholic churches, forcing the priest to turn away from God and to turn toward God's people (versus populum).

The person of the priest binds the attention of the community and distracts them from God. This is the tragedy of the modern priest - if this tragedy is not intended: the modern priest obstructs the view of Christ. The community will not be raised to God, but lowered from.

From the new Catholic churches, lodges were un-Catholic temples in which disobedience, breaking celibacy and self-aggrandizement are to be preached and man emancipated from God. In the modern aggiornamento Church, the priest turns propagandistically to the emancipated group (versus populum), talks a lot of nonsense and suppresses the truth.

Thus the mass is cut from the truth, Jacobin Church people do not get bored, an atmospheric activity of games and  satanic self-celebration is entered into in the new Mass instead of being in the presence of the Victim.

Examples

Example 1 of a Masonic Master Table that could be immediately used as a folk altar (or will be):

Example 2 of a Masonic Master Table that could be immediately used as a folk altar (or will be):


 Example 3 of a Masonic Master Table that could be immediately used as a folk altar (or will be):

Link to Kreuz.net...

Translation: Tancred vekron99@hotmail.com

AMGD

Friday, September 14, 2012

Growing Mariawald Trappist Monastery Gets New Altar


A new altar in the Trappist abbeys Mariawald

Webseite der Abtei Mariawald mit dem
 Bild des neuen Altares

© Screenshot
Dealing with the Past: The altar is the successor to a block of stone that was an eloquent testimony to the failure of the liturgical reform after the Second Vatican Council.

(Kreuz.net) Since the 6th of September there has been a new altar in the church of the Trappist Abbey of Mariawald. The Abbey is located in the vicinity of the 4400-population town of Heimbach - fifty kilometers southeast of Aachen.

A block of stone as a symbol of the pastoral council

The church was blown up in World War II. During a renovation in the years of 1963/64, a grinding table in the form of a rudely hewn stone block was installed.

In the neo-Gothic space of the church, it looked like chalk and cheese.

A gift from heaven has now been given to the Abbey, a neo-Gothic wooden altar with matching six chandeliers. It harmonizes perfectly with the church.

With its modest beauty it is appropriate in a special way to the celebration of the traditional rite.

Even then thought of as reform

The altar, according to the website of the monastery, is probably from a French-speaking region. Its exact age is unclear. It follows in the tradition of the Nazarene movement. This effort in the 19th Century was to reform the religious art.

The donor of the altar does not wish to be known.
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